tastes关于智慧的英语作文

2021年1月20日发(作者：救命的英文)
关于智慧的英语作文

篇一：智慧写智慧


being wise. 2. wise conduct; wise words. 3. scholarly
knowledge.
It seems to me that the dictionary's authors have relied upon
an extraverted measure of wisdom based upon what can be known
about another's thoughts and actions. However, a person's
wisdom need not always to be seen for it to be present in
significant measure. How, then, can one approach such an
extremely complicated and ephemeral state such as wisdom?
One
approach
bases
itself
upon
the
fact
that
any
concept
which
has a significant unknown aspect can be approached through
antinomies
--
the
presentation
of
two
sides
which
appear
to
be
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opposition
with
each
other.
When
one
defines
the
phenomenon
of
wisdom solely by measurable, earthly standards only one pole
is used -- the material pole and the other dimension -- the
spirtual
pole,
or
what
we
might
call
the

unknown
dimension
that
is
present
in
any
wise
action
whether
it
be
in
word
or
deed
-- is ignored. While a one-sided definition may work in some
situation,
in
others
it
distorts
the
reality
of
the
situation.
It is this
call its introverted side, that I wish to emphasize now.
I
might say
without
much
risk
of over-stating my
case
that
the
missing dimension in Western life is the acceptance that
balanced wisdom, the term I am using to express wisdom that
includes the above two poles, requires a transaction with
wisdom's opposites, that is, its antinomian nature. I have
presented five antinomies of wisdom for you to consider:
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Earthly
(material
/
instinctual
/
lumen
naturae)
and
Spiritual
(its unknown aspects / archetypal / lumen dei)
Individual and Collective
Knowledge and Relationship
Wisdom and Foolishness
Good and Evil
Traditional
Judeo-Christian
religion
speaks
much
about
wisdom,
the chief text being embodied in the book of Proverbs, which
I
conside
to
be
the

on
helping
one
understand
wisdom's
unknown
pole.
One
cannot
go
very
far
in
their
understanding
or
growth in wisdom if they completely disregard a statements in
Proverbs
like:

fear
of
the
Lord
is
the
beginning
of
wisdom
(Prov.
1:6).
Whether
one
is
religious
or
not,
an
understanding
of and a non-denigrating attitude -- toward wisdom's unknown
pole
demands
an
serious
exploration
of
a
relationship
with
the
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imago dei, for how else can one fully grasp that in the
Scriptures, wisdom is personified or embodied. Through
personification
we
can
relationally
embrace
wisdom
rather
than
it being solely an abstract knowledge or be left as only a

goal.
It
is
my
opinion
that
wisdom
can
be
embraced
and
loved
only
when
it
is
personified.
One
might
call
this

engaging wisdom's heat
aspects of embracing wisdom only as concept.
The quest for balanced wisdom is an elusive thing, much like
going
toward
a
destination
to
which
one
never
arrives.
Instead
of
this
making
one
impatient,
I
encourage
you
to
consider
that
all noble things are difficult, costly, and time-consuming.
Furthermore, unlike the usual trips we take in life, wisdom's
path often diverts us from our conscious intention; we find
ourselves
in
unknown
and
disorienting
places.
These
two
aspects
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of the pursuit of wisdom are perceived intuitively as the
tension between knowing that the path leads to greater
connectedness
and
increase
yet
at
the
same
time
deconstruction
and lack of definiteness. Without this uncomfortableness,
inherent
in
its
pursuit,
wisdom
cannot
be
manifested,
remaining
dead, or perhaps inert.
The
pursuit
of
wisdom
is,
in
part,
a
battle
of
the
heart
in
which
the pursuit of pleasure and lessening of discomfort, pain, or
obligation continually pull us away from engaging its unknown
pole. The Scripture,
life,
Concretely, the
can be no further life or only a life that is stagnant. I
encourage you to make the pursuit
of wisdom as precious
to
you
as your own blood and the blood of others.
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