英汉互译翻译器关于爱的英语演讲稿(完整版)

2021年1月22日发(作者：迷迷糊糊)
关于爱的英语演讲稿


关于爱的英语演讲稿

第一篇：

关于爱的英语演讲稿

情
love
ever sine the daning of the histor of mankind, there have
been mriads of diversifed inventions, disoveries, and even
explorations of the msteries of the universe. in fat, the
human beings are so intelligent that e have solved almost all
kinds of problems e have onfronted ith .
hoever, nobod has ever made out hat the ord “love”
reall onnotes, not even the most famous people suh as great
politiians, saints and philosophers an larif the meaning of
“love”, neither an th
e deal ith the various affairs
onerning love. love is like a huge boundless net that shrouds
us all in. e an neither break XX from it nor esape from it.
like it or not, e are alas entangled in it. it is an
invisible net ithout an form, that shrouds in different
people from different angels; it is a meriless net that
upsets us or even tortures us to death. it is also a supreme
net hih almost no human an surpass. even if the are heroes,
emperors, ise men or saints, the an do nothing but sho their
helplessness in its fae. those ho an breathe through the
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holes of the net should be regarded beond monness and
vulgarit. love an bring us temporar fort and happiness, but
mostl the bring about annoane and sufferings. mabe this is
the reason h man people have seen through the illusions of
the mortal orld. hoever it is not so eas to break XX from
this boundless, ever- existing and indifferent net of love.
love is varied and hangeable, but roughl it an be divided
into three ategories: famil love, fraternal love and amator
love. not like monke king ho jumped out of the roks, e ere
all born after mother's pregnan of about nine months, hene e
have ountless relatives ithout an hoie: parents, grand-
parents, and grand-parents-in- la, unles and aunties, brothers
and sisters, et. and one looking at the genealogial tree,
e'll see no end. famil love is hat everone longs for, but the
armth and support from our beloved ones are hat everone earns
for the most. but ho man of us are determined to ontribute to
our beloved one? and ho man don't expet repament and relaxed.
onsiene even if the have the desire and preparation to
ontribute to their beloved. the distane beteen relatives is
different and so are their expetations. but sine it's ver
diffiult to kno ho muh e should expet, a lot of orries and
distresses emerge.
parents alas expet their hildren to sho their filial
obediene, or at least pa them frequent visits after the have
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got married. if the hildren fail to do this, the feel hurt
and upset, and the'll even plain about their hildren, beause
the just an't understand h their hildren don't are about them
after hat the have done for the hildren for so man ears to
bring them up. nevertheless, one's experiene determines his
ideolog. oung hildren are naturall attahed to their parents,
but hen the gro up, speiall hen the have made their on
friends, and got married, hat the need most is independene
and freedom, and parents sometimes might bee their burden.
one there is generation gap, it bees more diffiult to muniate
and this keeps them XX from their parents. objetivel speaking,
the need more independene in order to ahieve suess. in the
present soiet, hat the hildren ant to have most is the eonomi
support from their parents, not their moral support or
guidane. the ould plain if our eonomi support is not up to
their expetations. the love from unles and aunties ould
naturall dindle after the have had their on hildren. onl the
love from grand-parents and grand parents-in-la is pure and
demands no repament, and the are also too old to ait for an
repament. as for the distant relatives, their love depends on
their needs, just as the old saing goes “the poor have no
friends even if the live in donton hile the rih have distant
relatives even if the live in deep mountains”. grann liu, a
distant kinsfolk, in a dream of the red mansions , laims
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kinship ith the ealth jia famil, thinking that she ma benefit
from it in some as. liu might have run XX ithout an traes if
the jia famil had been a poor one. another saing goes “lose
neighbors are better than distant relat
ives.” the most
diffiult is to manage the relatives hen doing business
together, just as hat the tv series program liu laogen
disloses. it is all right to sta poor together, but as soon
as the business gros prosperous, the group ill bee estranged
and even dissolve beause of the unfair distribution. famil
love is like a maze hih e shouldn't go too far into it,
otherise, e'll surel get lost. love is a bilateral matter and
unilateral love an onl lead ou to nohere in spite of our good
intentions. famil love is, sometimes, like an arranged
marriage, leaving no hoies to ou. due to the different
experienes and tastes, staing togeth
deliaies are tast, but eating everda an still make one
lose appetite. happiness is hat everone longs for, but too
muh happiness an spoil people ho ma not are about the
happiness the alread have. it's universal to live in
happiness ithout knoing it. the same is true ith love. ver fe
people an love the same person passionatel all their lives.
all love stories e to an end no matter ho beautiful the are,
hih also demonstrate the hangeabilit of love. hat one has
been hasing ildl ma turn into something one ants to get rid
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of desperatel in the end. besides, love is usuall blind,
espeiall those ho fall in love at the first sight. at the ver
beginning, both tr to demonstrate their beautiful side and
over up their eakness. fooled b the msterious olor of love,
one often mistakes the eaknesses as merits. hoever, as time
passes b, frequent ontats make one bored, and even merits bee
defets, and then the end of love is ing. hat's more, there
are the apriious men and omen ho never take love seriousl,
leaving the devoted ones suffering alone. the saing that the
devoted is alas abandoned b the heartless has almost bee the
truth of love affairs. hat e an't neglet is that love ma turn
into hatred, and lovers ma also bee enemies. the best proof
is the numerous divores.
even though true love is hard to find noadas, e still an
see some true and infatuated bos and girls ho readil give up
their families, their parents, their studies, their areers
and even their lives for love. the love so passionatel, razil
and ildl that the hate anone ho is against their love, and ma
even harm or kill him if he insists on his objetion.
love has magial poer that an exploit people's potential
abilities, bring people's positive fators into full pla, and
provide people ith the ourage to fae trials and hardships, to
go through life and death, and even to risk universal
ondemnation. even in the anient feudal soiet, some people ere
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ourageous enough to arr on landestine love affairs. the
examples in point ere the ourageous ones ho dared to love the
onubines of the emperors or the hildren of their foes. love
also has miraulous poer hih an startle the universe and move
the gods b attrating the heavenl elestials ing don to earth ,
and b turning ghosts into human . love an transend age and
generation . love an sho ontempt for all onventions and
prejudies; love an heal ounds and ure diseases, and love an
readjust people's state of mind. of ourse, the result ould be
the opposite one it hurts.
great men earn for true love even more than ordinar
people. sine the anient times, so man heroes ouldn't help
falling into the trap of love that the sex-trap has been
regarded as one of the 36 stratagems in militar tatis. fuhai,
the king of the u state, ouldn't be spared of this trap, and
generals dongzhuo and lubu fell deepl into it hile xiangu,
the king of the estern hu state , bid fareell to his beloved
onubine in tears. people ma have to pa ver high prie, even
their illustrious name for the love the long for even though
it ma last for onl a ver short time. nonetheless no one an
tear himself XX from love. people often sa that their earthl
affinit is not et finished, but in fat it is the love affinit
that is the most diffiult to finish.
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